Political Agitation (1870s and 1880s) Page
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There is no longer any debate as to whether the total was actually
received by them. Recent evidence has shown it was not. The land
distribution was regulated by two different sections of the Manitoba
Act, one for the children and one for the heads of households. This is
because the "head of household" section was combined with the
legislation confirming the tenure of existing land holdings. In effect,
this made them answerable to the same standard as homesteaders, who had
to clear a certain amount of the land before they got title. W.L. Morton
stated that it was only after 1877 that Métis parents were eligible to
receive land. Small wonder that shortly after 1870 many Métis people
sought to leave the area.
Persecuted and discriminated against, they looked elsewhere for a place
where they could continue their way of life. Many Métis lost their land
from the grant - some practically gave it away while others were
swindled out of it. Few were able to maintain their river lots on the
Red River.
Some of the Métis decided to settle down and began farming while others
went to live with the families of their mothers’ people on reserves.
Others still clung to the old ways, working as freighters or free
traders. Following the buffalo along the plains, they moved into North
Dakota and Montana.
Some of those who settled down found suitable climate and land and
created a community along the Saskatchewan River. The community was
called St. Laurent. It is said by some that the Dumont family were among
the first settlers. This prairie family began in 1794, when a Montreal
trader named Jean-Baptiste Dumont took Josette "Sarcissee" as mate. They
had at least three children born in Edmonton, Gabriel (1795),
Jean-Baptiste (1801), and Isadore (1808). The family spent most of their
history in the Saskatchewan. By the 1860s, a grandson, Gabriel, became
the leader of a buffalo hunt, commanding about 200 hunters out of
Carlton House. By 1868, this group had begun to settle along the South
Saskatchewan and had received Father Alexis Andre to minister to them.
The communities along the South Saskatchewan absorbed many of those who
fled the harassment and persecution in Red River.
Dispersed Red River Métis initially built Batoche. . . Founded in 1871
as "St. Laurent Settlement", Batoche and its environs consisted of 322
persons in that year, and by 1877, 500. In the early 1880s, more Métis
came from Manitoba and this migration led to the creation of Batoche,
St. Laurent, St. Antoine, Duck Lake and St. Louis Parishes, as settled
communities with a population in 1883 of approximately 800 – 1500.4
The Métis communities developed according to the pattern set up by
the life in the river lots and buffalo hunts.
In 1873 a local Métis government was set up in the village of St.
Laurent near Batoche. On December 10, the Métis assembled in the village
and democratically elected their own governing body. Gabriel Dumont was
chosen, by acclamation, to be president for a period of one year. Eight
councillors were, also elected. Together they were to govern the Metis
according to rules patterned largely after the old buffalo hunt laws.
The council passed laws setting out the duties of the, council,
regulating contracts (e.g. agreements made on Sunday were null and void)
and authorizing the raising of money by taxing households. They also
passed laws related to penalties for crimes such as horse stealing,
dishonouring girls and lighting fires on the prairie in midsummer. On
January 27, 1875 the council passed laws regulating the buffalo hunt:
old laws which specifically forbade anyone from proceeding ahead of the
designated departure date for the hunt were enacted, and new laws
prohibiting anyone from leaving behind unused buffalo carcasses were
also passed. The latter signified a genuine concern on the part of the
Metis for their future, which was still heavily dependent upon the
rapidly diminishing buffalo.
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In the same time, those who still followed the buffalo were drawn
further and further south after the disappearing herds, down to the
Cypress Hills and into Montana.
James Dempsey: Rocky Boy Chippewa-Cree Reservation home of Rocky Boy
High School
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The Last Refuge
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